NINI MWANAMKE UHITAJI?

NINI MWANAMKE UHITAJI?

Naitwa sixberty Manson 

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Ili Mke awe available kwa mume kimwili na kiroho inampasa mume awe na sifa zifuatazo:

Ukaribu, uwazi katika mambo yake, anayeeleweka, mtu wa amani, anayempa uhakika mke kwamba ni yeye peke yake ndiye anapendwa na mume wake na pia kumpa uhakika kwamba yeye ni mwanamke mwenye sifa anazozipenda kimwili (beauty) na kiroho.

Je, unawezaje kuwa mume ambaye mke anakuelewa?

Ili mke akuelewe mume unahitaji kutumia secret weapon ya sikio lako.
Kumsikiliza tu mke huweza kuonesha kwake kwamba umemuelewa kuliko hata kabla hajamaliza kuongea wewe unamkatiza na kusema ulikuwa unajua anataka kusema kitu gani.

Tofauti kubwa ya mwanamke na mwanaume ni kwamba mwanaume kawaida yupo wired kusikilizwa na si kusikiliza, na mara nyingi mwanaume hupenda kutatua tatizo au matatizo au kutoa jibu kwa ajili ya tatizo lolote, hivyo anapoongea na mke wake kwa kutomfahamu anakuwa na haraka ya kutaka kutoa majibu badala ya kusikiliza tu.

Narudia tena;
Si mara zote mwanamke anapouliza swali au kukwambia kitu anahitaji majibu, mara nyingi anakuwa katika harakati ya kujihusanisha (connection) na wewe na anachohitaji ni sikio lako tu na si namna ya kupata majibu.
Unachotakiwa kufanya ni kumsikiliza na kushiriki katika kuzungumzia hiyo shida yake na kuliona kama tatizo lenu wote.

Mwanamke huhitaji mtu wa kumsikiliza tu na sikio lako wewe mume ndilo analihitaji na si uwezo wako wa kutatua tatizo.
Ukimsikiliza, atajisikia vizuri tofauti na ukirukia kukatiza kile anaongea au kuanza kupendekeza solutions kwa kile anakwambia.

Wanaume kujitahidi kutoa solutions za kile mke anaongea au hata kukatiza kile anaongea kwa mume kujifanya anajua mke alitoka kuongea kitu gani ni moja ya matatizo sugu ya kwenye ndoa.
Hata kama wewe ni mwanaume maarufu kutatua matatizo ya wanaume wenzako bado ukiwa na mke wako unatakiwa kumsikiliza tu na sikio lako hadi aridhike.

USALITI WA NDOA

MPENZI  msomaji wangu Naitwa sixberty Manson 

karibu katika safu  ya saikolojia leo, kasi ya kusalitiana kwa wapenzi(wanandoa) wengi siku hizi imekuwa ikiongezeka kila kukicha kiasi kwamba unapoingia katika uhusiano wa kimapenzi unahisi kama unaingia kwenye matatizo makubwa na hii ni sababu watu siyo waaminifu kabisa kwa wapenzi wao. Unaweza kuwa na mpenzi wako ambaye kila mnapoonana anakueleza kuwa, hawezi kukusaliti na atakuwa na wewe katika shida na raha siku zote. 

wapenzi waliogombana

Utafit wa wanasaikolojia umebani uhaminifu,nin silaha kubwa kwa wanandoa (wapenzi), mbali na mila ,tamaduni katika nchi au jamiina mengine.

Lakini hivyo hivyo usishangae siku moja ukamkuta yuko na mtu mwingine. Swali la kujiuliza ni kwamba, kwa nini wanandoa(wapenzi) wanachepuka? suluhu, hiki ndicho nilichopanga kuzungumzia siku  leo. Kwa wanandoa(wapenzi)  nitaainisha baadhi ya mambo ambayo kwa uchunguzi wangu nimebaini ndiyo yanayochangia kuchepuka kwa  wanandoa (wapenzi) walio wengi kuchepuka, wawe wako kwenye ndoa au uhusiano wa kawaida.

sababu ni hizi;

TAMAA ZA KIMWILI NA PESA Tamaa hasa ya pesa imekuwa ikiwashawishi watu kushindwa kujizuia kuwasaliti wapenzi wao. Kwa wale ambao wako kwenye ndoa wakati mwingine hasa wanawake wasipopatiwa mahitaji yao muhimu na akatokea jamaa na kumhakikishia kwamba atampatia kila anachotaka, wanakubali mara moja bila kujua kwamba wao ni wake za watu ama wapenzi wa watu na kujikuta wanajenga mazoea. Wengine wanapatiwa kila kitu na waume zao lakini sasa kinachotokea ni tamaa za kimwili tu ambazo zinawasumbua na kujikuta wanatafuta wanaume wengine huku wakidai kuwa wanatafuta ladha tofauti.

Hili si kwa wanawake tu hata wanaume pia, unaweza kumkuta ana mwanamke bomba tu mwenye kila kigezo, lakini bado anakuwa na tamaa za kutafuta kimwana mwingine nje.
TABIA ZISIZORIDHISHA 
Hapa wapo  wale  ambao wanaishi  maisha  ya  ajabu  sana, yaani wanaishi  katika(ndani) ya  ndoa  ama  wapo ndani ya uhusiano  wakielekea kwenye kuoana lakini  hawaaminiani  kabisa,  kila mtu anakuwa  na wasiwasi  juu ya mwenzake.     Afadhali  sasa  iwe kutokuaminiana  tu  lakini hapa  wapenzi  wanakuwa  hawasalitiani. 

Kuna wale ambao  ni  wazi  hawatulii  katika  mahusiano yao, yaani matendo yao (tabia)  tu  yanaonesha  dhahiri kabisa  kwamba, uaminifu  ni sifuri. Kuwa  kari bu sana  na  watu  wa  jinsia tofauti na  tabia ya kuwa na mawasiliano nao ya siri au mwanamke anapomuwekea  mumewe  vikwazo  katika  tendo la ndoa  chumbani (sex) anatarajia  akafanye wapi  na nani?  Kama  siyo kumwambia akatafute   wengine nje?    Hii ndiyo maana  wapenzi wenye tabia wanaowanyima  unyumba waume zao hata wanaposikia  kwamba  wanasalitiwa  wanakuwa hawana  nguvu ya kuwashutumu wapenzi wao, utamshutumuje wakati wewe humtimizii  katika mambo flani? Si hivyo tu, kwa upandea wa wanaume  nao  (baadhi )wengine wamekuwa  wakiwasusa  wake zao na kukaa  siku mbili au wiki na  zaidi  bila kuonekana nyumbani  hata kama atarudi nyumbani  basi  usiku  wa manane akiwa amelewa nawew  hana  mpango kabisa wa mapenzi  na mke wake,katika mazingira hayo  unadhani  nini  kinaweza kutokea kama siyo mwanamke kutafuta mwanaume atakayempatia mapenzi? Na mume kuoa mkee mwengine .
KUWEPO  KWA MAPENZI YA KILAGHAI(uonngo).

Tunapozungumzia  mapenzi  tunaweza  kuyagawanya  katika makundi mawili, mapenzi ya kweli na mapenzi ya uongo. Walio katika  mahusiani au mapenzi ya kweli huwezi  kuwasikia wamesalitiana. Ila wale walio katika mapenzi ya kudanganyana tabia ya kusalitiana  ni  kitu cha kawaida  kwao na hivyo  kujikuta kila siku wakifumaniana.
UDHAIFU  KWA WAPENZI 
Udhaifu  ambao umezungumziwa  hapa  ni  ule  wa kimaumbile (big dick) ambao hata hivyo na wataalam wa masuala ya mapenzi wanaeleza  kwamba, haiwezi kuchukuliwa kama ni miongoni  mwa  sababu  ya  kumsaliti  mpenzi wako uliyempenda kwa dhati. Kwa mfano, mwanaume unakuwa ‘Functionless’ yaani jogoo hawiki (tatizo ambalo si la kujitakia)  na  mke wake  hayuko tayari kuendelea  kuwa  naye  hivyo kulazimika  kuomba  talaka.  Lakini mwanaume anakuwa  mgumu  wa  kutoa  talaka  kutokana  na jinsi anavyompenda.

Wengi  wao wanachokifanya  ni  kuendelea  kuwa  katika  ndoa huku  wakiangalia uwezekano  wa kuanzisha au kuwa na  uhusiano  na  mtu  mwingine  wa  nje. Kwa wanawake  nao yawezekana kuwa  mwanamke hazai (tatizo  ambalo si la kujitakia pia na mwanaume anahitaji mtoto, atakachokifanya  ni kutoka(kuchepuka) nje ya ndoa yao  kwa siri lakini pia inaweza kufikia hatua mwanamke akagundua. Kwa  kifupi  ni kwamba ni c hanzo, kusalitiana kwa wanandoa  wengi  kumekuwa  kukitokea kutokana na  kuwepo  kwa mazingira fulani  ambayo  hupelekea kuwa  baadhi yao wamekuwa  wakishindwa  kujizuia nayo  na hivyo kujikuta  wanatoka  nje  ya mahusiano yao.

SULUHISHO

Ila sasa  na lazimika kwa nguvu zote  kuwashauri  wale  walio  katika  uhusiano wa kimapenzi, namaanisha  wapenzi wa kawaida, na  wachumba  pamoja  na wanandoa, tusiwe  na tamaa za kijinga na kufikia hatua ya kuwasaliti  wapenzi wetu. Hivi unajisikiaje unapomvulia  nguo  mtu  ambaye wala hana ‘future’ na wewe? Hivi  na wewe ukifanyiwa hivyo  na  mpenzi  wako  utajisikiaje? Sasa elewa yakuwa maumivu utakayoyapata  pale  utakaposikia mpenzi wako ana uhusiano  na  Fulani  ni hayohayo atakayoyasikia mwenza (mpenzi)  wako.

NI  kuwa  muaminifu, kuridhika  na unachokipata  kwake, muoneshe mapenzi ya dhati naye  atafanya hivyohivyo  na wote kujikuta  mnayafurahia  maisha yenu. Mfano, jadilini na kutatua matatizoyenu, kwa  pamoja  mipango  yenu ya familia, maendeleo, hali inayoleta mapenzi yenu  kuwa na furaha  na kulinda ndoa.

THE SECRETS OF FREEMASON Part Two

THE ORIGINS OF FREEMASONRY FROM ANCIENT TIMES TO THE MIDDLE AGES
of studies specific to the art or science that it professed. In addition, for
each novitiate degree, students were subjected to trials of initiation the
purpose of which was to ensure them a vocation and which added to
the mysteries whose teaching was hidden from the public. It must be
assumed that architecture, like all other sciences, was taught in secret.
Louis Hautcoeur writes:
The first architects known in Egypt, in Asia Minor, performed
sacred duties independent from their role as builders . . . Imhotep,
who built the first large stone complex in Saqqarah, was counselor
to the pharaoh Sozer (circa 3800 B.C.), but was also priest of the
god Amun. Sennemut, architect of Queen Hatseput, was the head
of the prophets of Monthu in Armant and controller of the gardens
and domains of Amun. Dherti was the director of buildings and a
high priest. In the Louvre there are seated statues of Goudea, who
was both a patesi, meaning a governor representing the gods, and
an architect. . . . The architects seem to have been inspired by the
gods they served.3
The Books of I Kings (5:13 ff and 7:13, 14) and II Chronicles (2:14
and 4:11) inform us that in Judea during the construction of the Temple
of Jerusalem, under the direction of master builder Hiram of Tyre and
Adoniram, Solomon had 70,000 men to carry loads and 80,000 to
carve the stones from the mountains, not to mention those who had
managed each job, who numbered about 3,300 and gave orders to the
workers. Though we have no actual historical information on the sub￾ject, this story reveals that among the artisans busy on the construction
of the temple there was a professional hierarchy and an organization, if
not a corporation.
In Greece, professional organizations were known as hetarias. One
of the laws of Solon (593 B.C.), the text of which was preserved for us
by Gaius in his De Collegiis et corporibus (Digest), allowed the various
colleges or hetarias of Athens to make rules for themselves freely, pro￾vided none of these rules went against the laws of the state.
Although the sacred nature of the builders appears to have become
somewhat blurred among the Greeks, it survived all the same, not

The Ancient Corporations: Colleges of Builders in Rome 7
in the legends concerning architect kings such as Dadaelus, Trophonius,
and Agamedes. A typical example is that of the priests of Dionysius or
Bacchus. They were the first to erect theaters in Greece and to institute
dramatic representations principally linked to worship of the god. The
architects responsible for the construction of these buildings maintained
a priesthood through initiation; they were called Dionysian workers or
Dionysiasts. We know through Strabo and Aulu-Gelle that the
Dionysiasts' organization in Teos was assigned to them as a residence
by the kings of Pergama around 300 B.C. They had a specific initiation
as well as words and signs by which they recognized one another and
were divided into separate communities called synods, colleges, or soci￾eties. Each of these communities was under the direction of a teacher
and chairmen or supervisors who were elected annually. In their secret
ceremonies the Dionysians made symbolic use of the tools of their
trade. At certain times they threw banquets during which the most
skilled workers were awarded prizes. The richer members gave help and
assistance to the indigent and the sick. In Greece the Dionysians were
organized in the same way, and Solon's legislation gave them some spe￾cial privileges.4
It is important to note that banquets have held a religious and
sacred significance from the time of greatest antiquity. Even the members
of primitive clans gathered together to eat the sacred animal. "They
communed," Durkheim wrote, "with the sacred principle that dwelled
within it and they assimilated it. . . The purpose of sacrificial banquets
was to bring about communion of the believer and his god in one flesh
in order to knit between them a bond of kinship." Thus we may say
that dietary communion was one of the earliest forms of religion.5
The Roman Collegia
It is supremely important to establish the connection between operative
freemasonry and the collegia artificum et fabrorum of Rome, for the
collegia exerted a major influence over trade brotherhoods of the
Middle Ages, which more or less directly descended from them.
According to Plutarch, colleges of artisans were founded in Rome
by King Numa Pompilius around 715 B.C. Plutarch cites nine colleges,

THE SECRETS OF FREEMASON

THE SECRETS OF FREEMASON

BY SIXBERTY LUIZ MANSON

INTRODUCTION

"We must become aware of the knowledge of self and the time in which we are living. You must know these things whether you agree that Sixberty Manson  is on time or out of time. If what I say is out of season, it goes for nothing. If I am on time or in season, then all I say will bear fruit."

Behold the days come, oracle of the Eternal. . . I will set
my law within them and write it on their hearts . . .
Behold the days come that city shall be built.
JEREMIAH 31:33-38

To find the origins of Freemasonry, it is important first to iso- late its original characteristics, which can be found in the institutions from which it appears to have emerged:

1. It was a professional builders—or, more precisely, construc- tion—organization; the long-ago vocation of mason does not correspond directly to the modern specialization, but included an extensive knowledge of architecture. The organization was represented hierarchically.
2. The organization extended beyond a strictly professional frame- work. Its members considered themselves brothers and provided mutual assistance.
3. The association, in both its operations and assistance, followed traditional rites. Members were accepted into it through an ini- tiation and the brothers were united by sacred practices that were illustrative of an asceticism, an indispensable condition for the realization of the work.
4. The association accepted members who were not practitioners of the trade.

5. The association displayed and highlighted its character of universalism.


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This study of Freemasonry looks at both its specific history and the influences and events that have left their imprint over time on its for- mation and evolution. As such, it includes an examination of various spheres—social, juridical, religious, and philosophical—that have con- ditioned these events.
From a chronological perspective, the most certain sources of Freemasonry have emerged as the following:
1. The Roman collegia, the remnants of which remained in the West following invasions and survived in the East as institutions discovered by the Crusaders at the end of the eleventh century.
2. The ecclesiastical associations of builders formed by the bishops of the early Middle Ages, especially the Benedictines, the Cistercians, and the Templars.
3. Trade-based freemasonry, which was born under the aegis of these associations and followed the form of lay brotherhoods or guilds.
The history of Freemasonry and its origins will form the first part of this book. In the second part, we will study the evolution of the pro- fessional organization; its purposes, both operational and speculative; its initiatory and spiritualist nature; its gradual transformation from an organization of those who worked in the art of building to those who engaged in a stricto sensu art of thinking and living; and the creation of modern Freemasonry under the influences of and in circumstances con- nected to British history.

The greatest common denominator that we can distinguish across the centuries, truly the millennia, is the coexistence and interdepend- ence of masonic objectives and a sense of the sacred. In fact, it is the sacred that is the effective and ultimate cause of these objectives, how- ever different from one another they may appear in the various stages of their evolution. This is an exemplary illustration of an important truth: Faith lives only through works and works are worth only the faith that moves them.

PART 1 (Sehemu ya kwanza)

The Origins of Freemasonry from

Ancient Times to

the Middle Ages

The  Corporations: Colleges of Builders in Rome

The Religious Character of the Ancient Corporations
The corporative organization of labor goes back to distant antiquity, and associations of builders are among the most ancient. When humans abandoned the nomadic lifestyle, they formed builders associations to erect durable shelters, protective ramparts, and temples in which to worship their gods. Architecture became an art—a difficult one demanding unique empirical knowledge prior to the development of the exact sciences. In some ways builders created the first aristocracy of jealous exclusivity whose services were indispensable to the gradu- ally forming states. The association proved necessary because isolated individuals were incapable of erecting large structures by themselves and because this work required extensive general, technical, and artis- tic knowledge. Here it is necessary to make an important, preliminary observation if we truly wish to understand the history of labor and trades: First and foremost, this association always had a religious basis. For the people of antiquity, every action of life was commingled with religion. Humans considered themselves the playthings of higher pow- ers without whose help it was impossible to succeed at anything. Work was notably invested with a sacred nature. Oswald Wirth, in Les Mysteres de l'Art Royal, translated this religious sentiment with great skill:
The Ancient Corporations: Colleges of Builders in Rome 5
The hunter sacrificed to the guardian spirit of the animal he sought to kill, just as prior to chopping down a tree, the carpenter won the approval of the hamadryad. The quarryman, in turn, would have felt he had committed a sacrilege if he began cutting into rock without beforehand obtaining the consent of Mother Earth, whom he was mutilating. This is not the entire story, because avoidance of inspiring the hatred of a deity corresponds only to the negative side of worship by the professions. For his labor to be successful, the worker additionally had to ensure the positive support of the gods who dispensed the talents required. A pact was therefore nec- essary: By devoting himself body and soul to the service of the deity of the particular profession, the artisan would bilaterally contract sacred obligations, because by fervently striving to do his best in the domain of art, he compelled the god of his trade to come to his aid ... So a union was therefore effected between the humble mortal and the god who worked through him, using him as an intermediary, therefore deifying the human through work . . . Each trade exalted its tutelary deity . . . Rich in imagination, the ancients were able to poeticize the actions of daily life and give
their professional occupations a celestial aura. Thus were born the
1
mysteries of the different trades.
The cult of the ancient builders must have been of a distinct scope, for the noblest object of their labor was the construction of temples in which the gods were worshipped. In addition, human dwellings had religious significance. Rituals were an indispensable part of their con- struction. Among the Romans the home was the temple of the lares gods. This was true for all ancient peoples and still survives in the tra- ditional societies of the East. "The dwelling was not an object, a 'machine to inhabit': It was the Universe that man built in imitation of
2
God's exemplary creation, the cosmogony." The home was not merely
a geometrical space; it was an existential and sacred place.
When trade associations were indispensable, as was the case with those of the builders in ancient times, they were of a sacerdotal nature. Among the Egyptians, the priest embodied a special branch of human knowledge. Each grade put its students through a predetermined series

Major things a woman really needs in a man

7 things a woman really needs in a man

By Sixberty Manson 

AS women we sometimes believe we have it all thought through in terms of what we want in a man, but we often overlook something very important --the things we really need. While a woman might not want anyone to tell her what kind of man she should be with, certain toxic patterns call for self-reflection.

If you constantly go for the handsome, career guy who is financially secure, yet you have to compete relentlessly with other women for his attention, and he has little time to spend with you, you might want to look at needs versus wants. Perhaps you want these types of men but they are not meeting your needs and you really need a guy who is less focused on climbing the corporate ladder, one who is able to invest more time into building the relationship.

Your man doesn't need to be handsome for your relationship to work, hence good looks aren't a need. Needs are required for your overall well-being -- they are like the oxygen in your relationship. Wants aren't necessarily so. Here are six things a woman really needs in a man.

1. A man who makes time for her

A woman wants attention and quality time with her man. A man who does not spend time with his woman ignores her to his own peril. Regardless of how well he provides for her, if he does not take care of her emotional needs, the relationship is at risk. A man who makes time to do things with his woman is a keeper. What she will never forget is if you cancel something else just to spend time with her.

2. A man who will talk and listen

Men in general do not like to sit and talk or listen to their women for too long, but guess what? She needs you to talk and listen, so make the time. Women like to express themselves verbally. When a man sits and listens to what she has to say, it means a lot to her. And don't be trying to watch your favourite game at the same time that she is speaking with you.

3. A man who respects and appreciates her

A woman's work is never done. Whether it is being a full-time stay-at-home mom, or trying to juggle her career and taking care of the kids while ensuring her man's needs are taken care of, it's a lot of work. Women need to feel respected and appreciated. A man doesn't have to tell his woman 'I love you' every day but ensure she knows by your actions that you respect and appreciate her.

4. A man who understands the importance of financial security

He doesn't have to be rich but a woman needs a man who takes seriously his role as a provider. Whether or not his woman is earning her own money, a woman needs a man who values taking care of his household.

5. A man who never stops romancing her

Long after the courtship is over, a woman still wants to be romanced by her man. Send her little love notes, romantic text messages in the middle of the workday, or just a simple 'how's your day going?' to show her you are thinking about her. Whatsapp her a song that sums up how you feel about her, or have flowers delivered to her at work. These are all little romantic gestures that women appreciate.

6. A man who isn't afraid to show emotions

There are some men who will never tell their women that they love them. They may do the things to make the women comfortable but stay away from doing the things they think make them appear 'soft'. The simple fact is that some men are not comfortable expressing love sometimes because of how they were brought up. However, women need to feel loved. Show her you love her and do not be afraid to tell her too.

7. A man who will protect her

Women like to have a sense of being secure so they like to know that their men can and will protect them. A woman wants to know that if a situation arises, her man will not run away and leave her to fend for herself. A woman needs a man in whom she can have that kind of confidence.

FREEMASONRY AND RUCIFER

Freemasonry and Lucifer

Masonic Grand Lodges promote the
teaching that Lucifer is the Holy Spirit.

●Sixberty manson

Do Freemasons worship Lucifer?

Over the years, some people have claimed that Freemasons worship Lucifer, or Satan.  The truth of the matter is that the name Lucifer is not found in the rituals of the Blue Lodge, or the York Rite.  We do not believe that Lucifer is mentioned by name in the Scottish Rite degrees, either.  However, one of the "Sacred Words" in the17th Degree of the Scottish Rite is "Abaddon," the angel of  the bottomless pit, mentioned in Revelation 9:11. 

Worship does occur in Masonic Lodges.  One of the primary purposes of Freemasonry is worship.  That fact is clearly stated in the Declaration of Principles which is contained on pages 37-39 of the Indiana Monitor and Freemason's Guide.  (To examine the source materials, see footnotes.)  Masons worship a god which they call the Great Architect of the Univers The symbol they have chosen to represent their god is the All Seeing Eye, which the Egyptians used to represent their pagan god, Osiris.   Many Masons are well aware of the pagan connection.  It is clearly stated in a number of Masonic Monitors.  An example is found on page 116 of the Kentucky Monitor. 

Since Freemasonry teaches a false plan of salvation, Masons are not following in the teachings of Jesus Christ.  2 John 1:9 allows us to know that since they are not following in the teachings of Jesus, they do not have God.  Freemasonry is classic paganism.  1 Corinthians 10:20-21 allows us to know that the sacrifices of pagans are offered to demons, rather than God.   Although we can say with certainty that the god of Freemasonry is a demon, we do not know specifically which demon Masons worship in lodge.  We simply know that they refer to their demon as the Great Architect of the Universe, or GAOTU.  All demons are under the leadership of Satan.  Therefore, Freemasons cannot avoid worshiping Satan by proxy.  Very few of them realize the facts in this aspect of Masonic worship.  A great many Masons, even some who do not claim to be Christians, would leave the lodge immediately if the names of Satan, or Lucifer, were substituted for the GAOTU in Masonic prayers.  Satan would not allow that to occur, because the more effective lie is the one which is closer to the truth, without being true.   The reason that a name such as the GAOTU is chosen for the object of worship is discussed in The Men's Club, an essay on the Ex-Masons for Jesus website.

Do Satanists worship Lucifer?

Many people believe that Satanists worship Lucifer, however Satanists tell us that such is not always the case.  Satanist Anton LaVEY wrote The Satanic Bible and The Satanic Rituals.  On the front cover flap of The Satanic Rituals, LaVEY wrote:

Satanism is a vital philosophy which asks you to take your fate in your own hands--break the barriers that confine you--sweep aside all that is smothering you--realize your full innate power.   The most important commandment of Satanism is: Satanism demands study - not worship.

Satan does not need to receive worship to achieve his goals.  All he has to do is to keep a man from following Jesus.  Satan knows that anyone who does not follow in the teachings of Jesus does not have God. (2 John 9)

MADHARA YA KUTOFANYA MAPENZI KWA MUDA MREFU

Haya Hapa Madhara ya Kutofanya Mapenzi Kwa Muda Mrefu

By doctor sixberty Manson

Aise, kwa kawaida kama wewe si mgonjwa wa aina yoyote ile, kwa maana ya ugonjwa ku-offset system ya mwili, madhara ya kutofanya tendo la ndoa kwa muda mrefu ni makubwa kuliko unavyofikiria as long as upo ktk active range of age! madhara yapo ya Negative na positive.

Mfumo wa fahamu (central novous system) hutumia zaidi tendo la ndoa ku-radiate energy inayowezesha ubongo pamoja na mifumo mingine ya mwili kufanya kazi zake vizuri bila msongo. Suala hapa si lazima uke na uume kukutana na kuingiliana (penetration) ila tu stimulation(msisimko) inayofikisha mtu kileleni (orgasms). kwahiyo, nature(asili) inataka mke na mme kufanikisha zoezi hili maana ni jambo muhimu kama ilivyo kutoka jasho mwilini maana sio tu mwili unaondoa uchafu ndani lakini pia inacontrol joto la mwili (cooling effect).

Anayesema amekaa zaidi ya mwaka na hana madhara.., well sikatai wala sikubali maana hatuna ushahidi nalo lakini zipo njia nyingi mbadala kama kutumia sex toys, dildo(vibrant artificial penis zitumiazo umeme), usagaji n.k. sasa sijui yeye anatumia ipi sababu vichocheo anavyo mwilini and, it's brain iniciated.

Ukidumu bila tendo la ndoa muda mrefu, baadhi ya madhara madogomadogo nikama haya:

Hasira za mara kwa mara ktk mambo madogo,
kupendelea sana kuangalia picha za uchi,
Kusahausahau,
Kupendelea story za mapenzi,
Kutokwa damu nyingi wakati wa hedhi (Mke),
Kupenda kurukiarukia mambo ya watu wengine (tabia ya kufuatilia mambo yasiyokuhusu),
Kuumwa na kichwa,
Kukakamaa mgongo (wanaume),
Kuingiliwa kirahisi na jini mahaba,
Kupoteza umakini ktk kazi (efficiency),
Siku ukikutana kimwili na mwenye virusi bila kinga utaambukizwa kirahisi mno,
Waweza ku-develop tabia mpya ambayo hukuwahi kuwa nayo ili iwe mbadala kama ulevi n.k.